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Issue # 1401 4
March 2009
Book Review: Tony Pecinovsky
The End of Empires: African Americans and India
Gerald Horne

Gerald Horne’s most recent book, The
End of Empires: African Americans and India, tells a neglected story
of racism, war and international solidarity. Horne outlines the mutually
beneficial self-interest between African Americans and Indians in the struggle
against racism, and how this self-interest not only spanned the oceans,
but blossomed through the course of World War II and paved the way for both
the Civil Rights Movement and the Indian Independence Movement.
Horne takes us back in time; he outlines the upsurge of
the Asiatic Exclusion League on the West Coast and its fear of an “Asiatic
Menace.” According to Horne, “... South Asians were described in terms eerily
reminiscent of how African Americans were portrayed.” Horne continues: “Politicians
... sincerely interested in keeping their jobs could not easily ignore such
anti-Asian sentiment.” In fact, the Governor of California had this to say:
“The Hindu ... is the most undesirable immigrant in the state. His lack
of personal cleanliness, his low morals and his blind adherence to theories
and teachings [so] entirely repugnant to American principles makes him unfit
for association with American people.”
West Coast trade unions got into the racist fray also. The
Portland Trades and Labor Assembly and the Seattle, Denver and San Francisco
Central Labor Councils and Building Trades Councils, with a combined membership
representing hundreds of thousands of trade unionists “endorsed and subscribed
to The White Man,” a publication “devoted
to the movement for the exclusion of Asiatics.”
At stake were jobs. In fact, race riots broke out all over
the West Coast, “caused by the employment of Hindoos at a wage far below
what is required by a white man to support himself, let alone support a
family,” said white supremacists. Of course, African Americans were already
excluded from most good paying, union jobs.
As racist community organisations, politicians and trade
unions closed ranks against South Asians, the African American community
began to view India and her people as natural allies. In fact, the National
Association for the Advancement of Coloured People’s Crisis
newspaper, welcomed correspondence from Indian leaders; one of whom had
this to say about his trip to America: “During my visit ... I have seen
many evidences of blind race and colour prejudice of the worst possible
kind ... something for which even I was not prepared.” Since most Indians
experienced racism in their home land – from British colonisers and from
the centuries-old caste system – this was no insignificant observation.
As The Crisis began to
correspond with and publish articles from Indian authors, Indian newspapers
began to report on US racism. The Swarajya,
published in Madras, wrote that “the whites cannot bring themselves to treat
them [African Americans] as equals.”
And LL Rai, a comrade of WEB Du Bois, in his newspaper,
The People, said, “Modern America seems
to have gone almost mad in its advocacy of the cult of the Nordic Race,”
noting that the “Negro Race especially is made fun of on every possible
occasion. Either the Negro is servile in his attachment to the white man,
or else he [is] treacherous and cunning and wicked.” Consequently, African
American and Indian publications on both continents brought attention to
each others plight and laid the groundwork for future cooperation and movement-building.
In other words they laid the base for international solidarity.
As World War II broke-out, Great Britain and the United
States were faced with a dilemma: either change their racist policies towards
people of colour, i.e. colonialism and Jim Crow, or face revolt – at home,
in the colonies, and at the front. According to Horne, “London and Washington
were wary of the presumed affection of Black America and India for Japan
– and their concomitant hostility toward the British empire.”
Another problem for London and Washington “was that a socialist
(A Philip Randolph) and a presumed communist (Paul Robeson) – both of whom
were uncompromising in their backing of Indian independence – were widely
viewed as being part of the mainstream of Black America.” The fact that
“India was beginning to recognise that one of its most strategically-sited
allies was Black America” made the hypocrisy felt by both African American
and Indian soldiers on the front-lines of war that much more unbearable.
Horne’s book unfolds with insight and skill. In The
End of Empire the emperor has no cloths, as British colonialism and
US Racism are laid bare. I have touched on only a few of the insights that
The End of Empire has to offer. Needless
to say, Horne’s new book is another great work by one of today’s most prolific
and respected historians.
Political Affairs 
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